Case in point | Is consummation a legal oddity?

The Marriage (Same Sex Couples) Bill excludes same-'sex marriages from nullification by non-consummation. But does the concept of consummation even have a place in modern society, asks Richard Easton
The consummation of marriage has historically been a source of legal oddity. Take France, where from 1550 to 1667, virility was proven through 'trial by congress', sexual intercourse in front of witnesses. And manual arousal by expert witnesses to test the alleged impotency of husbands was not unknown in England's mediaeval consistory courts: Russell c. Scathelok (York, 1433), BI, CP.F.II.
But as marriage is being redefined by the Marriage (Same Sex Couples) Bill, the question of consummation's place in the modern world has been raised. Might consummation prove to be a niggling inequality in the proposals for same-sex marriage? Why is the law wary of allowing non-consummation to annul gay marriages? And why does the law still require a sexual seal on conjugal unions anyway? Would the removal of consummation as a validating element of marriage be itself a consummation devoutly to be wished?
Opposite-sex marriages may be nullified if unconsummated either because of a spouse's incapacity or wilful refusal to do so. Curiously, the Marriage (Same Sex Couples) Bill excludes same-sex marriages from nullification by non-consummation.
Defining 'consummation' has been a somewhat casuistic exercise. Dr Lushington in D v A (1845) 1 Rob Ecc 279 thought consummation to be "ordinary and complete intercourse". After hearing that the respondent's vagina was an "impervious cul de sac incapable of expansion" to allow penetration to a depth greater than two inches, Dr Lushington declared D's and A's marriage void.
If 'ordinary' intercourse is penile penetration of the vagina, what 'completes' intercourse? Sadly for the respondent in W (Orse K) v W [1967] 1 WLR 1554, although able to "penetrate [his] wife for a short time [,] soon after he got inside her, his erection collapsed and he came out". His ephemeral entering of his wife was perhaps "ordinary" but was not "complete". In Grimes v Grimes [1948] P 323, Finnemore J held that coitus interruptus was no vera copula: consummation required "emission" within one's wife. Two days later though, Wilmer J in White v White [1948] P 330 deemed ejaculation not to be a prerequisite of consummation. And, bizarrely, in Snowman v Snowman [1934] P 186, despite the petitioner's pregnancy by her husband, consummation had not taken place because penetration had not occurred. With Latinate delicacy, Bateson J in Snowman found that "fecundation [had] taken place ab extra".
So, consummation requires a more than transient penetration of the vagina by the penis, with or without internal ejaculation. Anal or oral sex, digital or lingual penetration of the vagina or frottage cannot then consummate marriage. And therein lies the rub for same-sex marriage. Only penile penetration of the vagina rather than another orifice is recognised by the law. And the case-law's phallocentrism would appear to exclude all possibility of lesbian consummation. Perhaps judges could "develop, over time, a definition as to what constitutes same-sex consummation" as the Government Equalities Office concluded in March 2012.












